Ipi Kwa Bentum IV || Personality Profile



IPI KWA BENTUM IV

Senya Breakup State Commander.

Ipi Kwa Bentum IV is known in private life as Ishmael Yabeni Barnes. He hails from the Prɛ-tɔ Clan of Senya Beraku, the clan responsible for the nomination and installation of the State Commander, known as Ipi. 

Ipi Kwa Bentum IV was born to the late Nenyi Yaw Barnes and Naase Nancy Anderson, at Senya Beraku. However, he had his primary, middle and secondary schools education at Simpa (Winneba) - ie, Methodist Primary, Middle Boys and Winneba Secondary, respectively. 

After his secondary education in 1983, where he was popularly known by the students as Pope Judas, he travelled to Lagos, Nigeria, where he attended the Yaba College of Technology, Lagos State. 

Covering a period of seven years in the nation of Nigeria, he engaged in several businesses and eventually landed as an Interior Decorator. Hard work and determination were the only words in the disctionary of his heart. 

With the determination to explore and exploit all avenues of life, Ipi Kwa Bentum IV ventured through the Saharah Desert to Tripoli, Libya, where he spent another two years occupying himself with jobs such as masonry, and the opportunities that came his way. 

In 1990, he returned to Ghana and joined the Ghana Armed Forces. However, six years later he voluntarily resigned and later made his way to South Korea. He returned in 1998 and spent the bulk of his time to trade in Korean cars. This trading caused him to make several journeys in and out of the country.

Then in 2001 he again moved into the service of the nation by joining the National Security, where he served as a communication officer. 

Following the death of his predecessor, Ipi Kow Nkansenyi Arkaah I (former vice president to president JJ Rawlings), Ipi Kwa Bentum IV was nominated and installed by his clan elders to occupy the throne as the commander (Ipi) of the Senya Beraku state in 2011. 

PRƐTƆ INSIGNIAS

Origin of Clan (River Pra)

Totem - Parrot 

Puberty Rite - Akoo (Parrot)

Some of the Clan Names (and appellations) for children born into it:

Pre 

Yaw - Miafo 

Nkansenyi - Katamanto

Akyeampong

Otu - Otufaa 

Nkwanta

Arkaa

Egyari - Okuntwi 

Otabir - Otatim 

Baa - Oteku

Ahen (Arhin) - Okuntu

Yabeni - Okyakyen abɛ

Obirigya - Obiritakyi 

NB: This information shall be updated from time to time. Suggestions and corrections needed but would only be effected after proper verification.


Researcher: BIC Abeiku Okai 0249287855

Comments

Post a Comment

Popular posts from this blog

GET TO KNOW MORE ABOUT SENYA BERAKU HISTORY

Image
BRIEF HISTORY OF SENYA BIREKU Senya-Bireku is a coastal town in the Central Region of the Republic of Ghana, in the Awutu Senya District, or politically, Awutu Senya Constituency. It takes less than an hour traffic-free drive from Accra, the Capital, on the Accra-Winneba highway to reach Senya-Bireku, about seventy-seven kilometers. The people of Senya Bireku are Guans and they form part of the three Guan states in the Central Region: Efutu Bireku (Simpa/Winneba), Obutu Bireku (Awutu Bireku) and of course, Awutu Senya (Senya Bireku). All three states speak the Guan language with insignificant dialectical differences. Before the Fantes settled in the Southern part of the country, the central Guans where already settled, and so were the Senyans. In his book, Topics in West African History , pp 63, Adu Boahen stated: It is clear from oral traditions that the Akans who continued their migration southwards met in the coastal districts peoples who differed from them linguisti
Read more

SENYA BERAKU SE-YE ADA (Clan Names) || Akrama Ano Clan in Focus

Image
In Senya Beraku there are two basic forms of family relations and they are 'Se-ye' and 'Ni-ye'.  Literally Se-ye means father's house while Ni-ye means mother's house. When a Senya refers to his Ni-ye he is actually referring to his family, which is maternal. When he refers to his Se-ye he is referring to his clan, which is paternal. Children in Senya are named from their paternal clans by the senior member of the clan or his/her grandfather. Thus the child's father receives the name from his father or his father's brother if his father is late. This is important because in Senya tradition everybody from your father's clan is your father. Each Se-ye in Senya Beraku has peculiar male and female names that can be traced directly to the deity of the clan. And it enables easy identification of a person's background and father's clan. In this series I will be releasing Senya Beraku Se-Ye and their names starting with the Akrama Ano Clan. THE AKRAM
Read more

SENYA AKUMASE FESTIVAL – BRIEF HISTORY

Senya Beraku Traditional Area is in the Awutu Senya District of the Central Region. The people of this land are Guans and they speak the Senya dialect. Fishing is the dominant occupation of the people but farming, building construction, dress making, hairdressing, trading, driving, mechanics and teaching provide other means of livelihood. The Senya Beraku Akumase festival is traditional farming processes that culminate into the August celebration of bumper harvest in August each year. It is a festival that recounts the greatest historical famine that ever struck the community and how our ancestors were able to use systematic agricultural process to combat the affliction, eventually ending it with bumper harvest. The festival is celebrated in the third week of August each year. The celebration is spearheaded by the Nkyiew Anu patrilineal family, who are the custodians of the festival. All other patrilineal families also spearhead one ritual/tradition or the other, making the festival
Read more